The Laws › Commandment #159
Commandment #159 · Positive · Dietary Laws

Whatsoever Parteth the Hoof and Cheweth the Cud: Examining Animals

בְּדִיקַת בְּהֵמוֹת
Source: Leviticus 11:2  ·  Maimonides, Sefer HaMitzvot, Positive #149

Leviticus 11:2 opens with permission: 'these are the beasts which ye shall eat.' Before listing any restriction, the Torah states the positive category. Leviticus 11:3 gives two identifying signs: 'whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud.' Both must be present. The four borderline animals (Leviticus 11:4–7) — camel, coney, hare, pig — each have one sign but not both, illustrating why the examination is necessary: partial signs do not qualify.

These Are the Beasts Which Ye Shall Eat

דַּבְּרוּ אֶל בְּנֵי יִשְׂרָאֵל לֵאמֹר זֹאת הַחַיָּה אֲשֶׁר תֹּאכְלוּ מִכָּל הַבְּהֵמָה אֲשֶׁר עַל הָאָרֶץ
"Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth."

Leviticus 11:2 opens the kashrut section for land animals with a positive statement of permission. Unlike the bird section, which provides only a forbidden list, the animal section immediately follows with positive identification signs: 'whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat' (Leviticus 11:3). Two signs must both be present: the split hoof and cud-chewing.

The positive commandment to examine animals — to actively check for these signs before eating — is Maimonides' Positive Commandment #149. The text says 'these are the beasts which ye shall eat' before listing what makes them permitted, implying that eating any animal requires the prior act of examination. You must know what you are eating belongs to the permitted category.

Whatsoever Parteth the Hoof and Cheweth the Cud

כֹּל מַפְרֶסֶת פַּרְסָה וְשֹׁסַעַת שֶׁסַע פְּרָסֹת מַעֲלַת גֵּרָה בַּבְּהֵמָה אֹתָהּ תֹּאכֵלוּ
"Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat."

Leviticus 11:3 gives the two-sign rule. The verse then continues by naming four borderline animals — the camel, coney, hare, and pig — that have one sign but not both (Leviticus 11:47). The camel chews cud but does not part the hoof; the pig parts the hoof but does not chew cud. Both are explicitly forbidden — precisely to illustrate that both signs are required, not just one.

Deuteronomy 14:4–5 adds a list of ten permitted wild animals: the deer, gazelle, roebuck, wild goat, ibex, antelope, and mountain sheep (Deuteronomy 14:45). These expand the permitted category beyond domestic livestock. The examination commandment covers all of them — each animal must be checked against the Leviticus 11:3 criteria before consumption.

Key Figures

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The Pig as Test Case
The pig (Lev 11:7) has become the most culturally prominent example of the forbidden-single-sign animal. It 'divideth the hoof' and is 'clovenfooted, but he cheweth not the cud.' The prominence of pig avoidance in later Jewish history — under Greek and Roman pressure — gave this specific animal enormous symbolic weight in identity and martyrdom narratives.
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Daniel
Daniel 1:8 records Daniel's resolve not to 'defile himself with the portion of the king's meat' (Daniel 1). Though Daniel does not cite Leviticus 11 explicitly, his refusal is the practical application of the examination commandment: he has evaluated the king's food and determined it does not meet the kashrut standard.

Study Questions

For reflection and group study
Why does Leviticus 11:2 state permission ('these are the beasts which ye shall eat') before listing the identifying signs?
What are the two signs Leviticus 11:3 requires for a land animal to be permitted, and why must both be present?
How do the four borderline animals in Leviticus 11:4–7 — camel, coney, hare, and pig — each illustrate why one sign alone is insufficient?
What ten wild animals does Deuteronomy 14:4–5 add to the permitted category, and why is their inclusion significant?
How does Daniel's refusal of the king's meat in Daniel 1:8 demonstrate the practical application of the examination commandment?

Read the full passage on animal examination in the Torah reader.

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