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Commandment #157 · Positive · Agricultural Laws

Six Years Thou Shalt Sow: Faithful Cultivation

עֲבוֹדַת הָאָרֶץ שֵׁשׁ שָׁנִים
Source: Exodus 23:10  ·  Maimonides, Sefer HaMitzvot, Positive #134

Exodus 23:10–11 is a single unit: six years of faithful cultivation, then a year of rest. Most attention goes to the seventh year (Shemitah, Commandment #62 — see the shemitah study), but Exodus 23:10's six-year mandate is its own positive commandment: 'six years thou shalt sow thy land, and shalt gather in the fruits thereof.' Active cultivation is a duty. Genesis 26:12's Isaac, reaping a hundredfold in Gerar, models what faithful agricultural labor looks like within a covenant framework.

Six Years Thou Shalt Sow Thy Land

וְשֵׁשׁ שָׁנִים תִּזְרַע אֶת אַרְצֶךָ וְאָסַפְתָּ אֶת תְּבוּאָתָהּ
"And six years thou shalt sow thy land, and shalt gather in the fruits thereof."

Exodus 23:10 is the affirmative half of the Shemitah cycle: 'six years thou shalt sow thy land, and shalt gather in the fruits thereof.' The commandment to cultivate and harvest for six years is a positive obligation, not merely the permission to farm while waiting for the seventh year's rest. Agriculture itself is a duty — the land is to be worked, its fruits gathered, and its produce used.

This commandment and its companion (Exodus 23:11, the seventh-year rest, Shemitah) form a single unit in Exodus 23:10–11. The six-year work mandate makes the seventh-year rest meaningful: it is a genuine cessation of a real pattern, not merely an absence. Commandment #62 (/en/laws/shemitah-land-rest/) covers the Shemitah itself in depth; this commandment is the productive foundation that makes the Shemitah cycle possible.

But the Seventh Year Thou Shalt Let It Rest

וְהַשְּׁבִיעִת תִּשְׁמְטֶנָּה וּנְטַשְׁתָּהּ וְאָכְלוּ אֶבְיֹנֵי עַמֶּךָ וְיִתְרָם תֹּאכַל חַיַּת הַשָּׂדֶה כֵּן תַּעֲשֶׂה לְכַרְמְךָ לְזֵיתֶךָ
"But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard."

Exodus 23:11 shows the purpose of the cycle the previous verse establishes: 'that the poor of thy people may eat.' The six years of cultivated abundance are, in part, for the sake of the year in which the farmer releases control. Boaz's invitation to Ruth — 'Go not to glean in another field' (Ruth 2:8) — shows the gleaning law (Positive #21, Peah) operating within this same agricultural ethic: the farmer's labor creates the surplus from which the poor are sustained.

Genesis 26:12 records Isaac sowing in the land of Gerar and reaping a hundredfold (Genesis 26:12). The narrator presents this as direct blessing: 'the LORD blessed him.' Agricultural faithfulness — sowing diligently for six years — is the context in which divine blessing operates. The cycle is not a formula for reward; it is a structure of faithfulness within which blessing comes.

Key Figures

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Isaac
Isaac sowed in Gerar 'in the same year' and reaped a hundredfold (Genesis 26:12). He is the first patriarch explicitly described as a farmer, modeling faithful agricultural labor as the context for receiving divine provision.
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Boaz
Boaz's harvest fields are the setting for Commandment #21 (Peah) and the story of Ruth. The six years of faithful labor implied in Exod 23:10 create the agricultural surplus from which Boaz can invite Ruth to glean (Ruth 2:8).

Study Questions

For reflection and group study
Why is 'six years thou shalt sow' a positive commandment rather than merely the default state before the Shemitah year?
How do Exodus 23:10 and 23:11 form a single unit, and what does the seventh-year purpose clause 'that the poor may eat' reveal about the six-year mandate?
What does Isaac's hundredfold harvest in Genesis 26:12 suggest about the relationship between agricultural faithfulness and divine blessing?
How does the gleaning law (Peah, Commandment #21) depend on the six years of agricultural labor commanded in Exodus 23:10?
How does this commandment (work the land six years) relate to Commandment #62 (shemitah-land-rest), and why are they separate obligations?

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