Πρὸς Κορινθίους Αʹ

1 Corinthians — Chapter 7

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Read 1 Corinthians Chapter 7 in the original Greek alongside the King James Version (KJV) — 40 verses. Koine Greek text with full English translation.

1
Περὶ δὲ ὧν ἐγράψατέ μοι, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι.
KJVNow concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
Now for the matters you wrote about: It is good for a man not to have sexual relations with a woman.
2
Διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.
KJVNevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.
3
Τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω· ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.
KJVLet the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
4
Ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ' ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ' ἡ γυνή.
KJVThe wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife.
5
Μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρόν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ, καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.
KJVDefraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
6
Τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ' ἐπιταγήν.
KJVBut I speak this by permission, and not of commandment.
I say this as a concession, not as a command.
7
Θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλ' ἕκαστος ἴδιον χάρισμα ἔχει ἐκ Θεοῦ, ὃς μὲν οὕτως, ὃς δὲ οὕτως.
KJVFor I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
8
Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐστιν ἐὰν μείνωσιν ὡς κἀγώ.
KJVI say therefore to the unmarried and widows, It is good for them if they abide even as I.
Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do.
9
Εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν· κρεῖσσον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.
KJVBut if they cannot contain, let them marry: for it is better to marry than to burn.
But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10
Τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγώ, ἀλλ' ὁ Κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι·
KJVAnd unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
11
ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος, ἢ τῷ ἀνδρὶ καταλλαγήτω- καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.
KJVBut and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12
Τοῖς δὲ λοιποῖς ἐγὼ λέγω, οὐχ ὁ Κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὐτὴ συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ, μὴ ἀφιέτω αὐτήν.
KJVBut to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
13
Καὶ γυνὴ ἥτις ἔχει ἄνδρα ἄπιστον, καὶ αὐτὸς συνευδοκεῖ οἰκεῖν μετ' αὐτῆς, μὴ ἀφιέτω αὐτόν.
KJVAnd the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
14
Ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.
KJVFor the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15
Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις· ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.
KJVBut if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
16
Τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; Ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;
KJVFor what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
17
Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτως περιπατείτω. Καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.
KJVBut as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.
18
Περιτετμημένος τις ἐκλήθη; Μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; Μὴ περιτεμνέσθω.
KJVIs any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.
19
Ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.
KJVCircumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts.
20
Ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω.
KJVLet every man abide in the same calling wherein he was called.
Each person should remain in the situation they were in when God called them.
21
Δοῦλος ἐκλήθης; Μή σοι μελέτω· ἀλλ' εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.
KJVArt thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Were you a slave when you were called? Don't let it trouble you — although if you can gain your freedom, do so.
22
Ὁ γὰρ ἐν Κυρίῳ κληθεὶς δοῦλος, ἀπελεύθερος Κυρίου ἐστίν· ὁμοίως καὶ ὁ ἐλεύθερος κληθείς, δοῦλός ἐστιν Χριστοῦ.
KJVFor he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
For the one who was a slave when called to faith in the Lord is the Lord's freed person; similarly, the one who was free when called is Christ's slave.
23
Τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.
KJVYe are bought with a price; be not ye the servants of men.
You were bought at a price; do not become slaves of human beings.
24
Ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ Θεῷ.
KJVBrethren, let every man, wherein he is called, therein abide with God.
Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
25
Περὶ δὲ τῶν παρθένων ἐπιταγὴν Κυρίου οὐκ ἔχω· γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ Κυρίου πιστὸς εἶναι.
KJVNow concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy.
26
Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
KJVI suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Because of the present crisis, I think that it is good for a man to remain as he is.
27
Δέδεσαι γυναικί; Μὴ ζήτει λύσιν. Λέλυσαι ἀπὸ γυναικός; Μὴ ζήτει γυναῖκα.
KJVArt thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.
28
Ἐὰν δὲ καὶ γήμῃς, οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. Θλίψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι· ἐγὼ δὲ ὑμῶν φείδομαι.
KJVBut and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29
Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος· τὸ λοιπόν ἐστιν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·
KJVBut this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not;
30
καὶ οἱ κλαίοντες, ὡς μὴ κλαίοντες· καὶ οἱ χαίροντες, ὡς μὴ χαίροντες· καὶ οἱ ἀγοράζοντες, ὡς μὴ κατέχοντες·
KJVAnd they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;
31
καὶ οἱ χρώμενοι τῷ κόσμῳ τούτῳ, ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.
KJVAnd they that use this world, as not abusing it: for the fashion of this world passeth away.
those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32
Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. Ὁ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, πῶς ἀρέσει τῷ Κυρίῳ·
KJVBut I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs — how he can please the Lord.
33
ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῇ γυναικί.
KJVBut he that is married careth for the things that are of the world, how he may please his wife.
But a married man is concerned about the affairs of this world — how he can please his wife —
34
Μεμέρισται καὶ ἡ γυνὴ καὶ ἡ παρθένος. Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ Πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
KJVThere is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world — how she can please her husband.
35
Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπρόσεδρον τῷ Κυρίῳ ἀπερισπάστως.
KJVAnd this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36
Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
KJVBut if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
37
Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.
KJVNevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin — this man also does the right thing.
38
Ὥστε καὶ ὁ ἐκγαμίζων καλῶς ποιεῖ· ὁ δὲ μὴ ἐκγαμίζων κρεῖσσον ποιεῖ.
KJVSo then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
So then, he who marries the virgin does right, but he who does not marry her does better.
39
Γυνὴ δέδεται νόμῳ ἐφ' ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ καὶ κοιμηθῇ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι, μόνον ἐν Κυρίῳ.
KJVThe wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
40
Μακαριωτέρα δέ ἐστιν ἐὰν οὕτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην· δοκῶ δὲ κἀγὼ Πνεῦμα Θεοῦ ἔχειν.
KJVBut she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
In my judgment, she is happier if she stays as she is — and I think that I too have the Spirit of God.
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