Bereshit · בְּרֵאשִׁית · Genesis

The Servant Before Laban

לֹא אֹכַל עד אִם־דִבַּרְתִּי דְּבָרַי
Genesis 24:33–51
Genesis 24:50
וַיַּעַן לָבָן ובְתוּאֵל וַיֹּאמְרוּ מֵיְהוָה יָצָא הַדָּבָר
Vaya’an Lavan u’Vtu’el vayomru: Me’YHVH yatza ha-davar.
““Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.””
The Servant Before Laban and Bethuel

The Thing Comes from the LORD

The servant arrives at Nahor’s city, and Laban — who will later prove to be a man of sharp calculation — rushes out when he sees the gold on his sister’s wrists. The servant is offered hospitality. He refuses to eat until he has stated his business. This insistence on mission before comfort is the chapter’s keynote: the servant subordinates everything to the task.

He then retells the entire story: Abraham’s blessing, the oath, the prayer at the well, Rebekah’s actions, the gold. The retelling occupies seventeen verses — nearly a third of the chapter. The Torah allows this repetition deliberately. The servant’s story is the reader’s confirmation: what we witnessed actually happened as described.

Laban and Bethuel’s response is remarkable for men who will later prove difficult. They say: Me’YHVH yatza ha-davar — “From the LORD this thing has come.” They do not negotiate. They cannot say yes or no. The divine hand is visible even to them. They consent.

Key Hebrew
מֵיְהוָה יָצָא הַדָּבָר
Me’YHVH yatza ha-davar — From the LORD the thing came out. The verb יָצָא (yatza, went out / came forth) is used for things that proceed from a source. They are saying: this is not our arrangement. It proceeded from God. In a chapter where the servant never uses divine coercion but only prayer and observation, this acknowledgment by the family is the confirmation he sought.
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