Bereshit · בְּרֵאשִׁית · Genesis

Abraham and Keturah

וַיֹּסֶף אַבְרָהָם וַיִּקַּח אִשָׁה
Genesis 25:1–4
Genesis 25:1
וַיֹּסֶף אַבְרָהָם וַיִּקַּח אִשָׁה וּשְׁמָהּ קְטוּרָה
Vayosef Avraham vayikach ishah ush’mah K’turah.
““Then again Abraham took a wife, and her name was Keturah.””
Abraham and Keturah

The Nations from Keturah

After Isaac is settled with Rebekah, and after Sarah’s burial, Abraham takes another wife: Keturah. She bears him six sons, who father twelve peoples in total. Many of these nations can be traced historically: Midian (whose priest Jethro will be Moses’ father-in-law), Shuah, Sheba, Dedan. Abraham’s fatherhood of many nations (Genesis 17:5) is literal, not only symbolic.

But the covenant narrows. Verse 5 is unambiguous: וַיִּתֵּן אַבְרָהָם אֶת־כָּל־אֲשֶׁר־לוֹ לְיִצְחָק — “Abraham gave all that he had to Isaac.” The sons of the concubines receive gifts and are sent east, away from Isaac. This is the same pattern as Ishmael: acknowledged, blessed, sent away. The covenant line runs through Isaac alone.

Keturah is identified in 1 Chronicles 1:32 as a concubine. The rabbis debated whether Keturah was Hagar returned under another name. The text does not resolve this. What it does resolve is the inheritance: everything to Isaac. Keturah’s sons receive gifts. Isaac receives the covenant.

Key Hebrew
קְטוּרָה
K’turah. The name Keturah is related to the Hebrew root קָטַר (katar), meaning incense, fragrance, or smoke. The LXX and some midrashim associate the name with her pleasing qualities. Whatever the etymology, she is introduced without genealogy or backstory — a name and a lineage, then the covenant passes on.
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