Bereshit · בְּרֵאשִׁית · Genesis

Isaac and Ishmael Bury Abraham

וַיִּקְבְּרוּ אֹתוֹ יִצְחָק וְיִשְׁמָעֵאל
Genesis 25:9–10
Genesis 25:9
וַיִּקְבְּרוּ אֹתוֹ יִצְחָק וְיִשְׁמָעֵאל בָנָיו אֶל־מְעָרַת הַמַכְפֵּלָה
Vayikb’ru oto Yitzchak v’Yishmael banav el-m’arat ha-Makhpelah.
““And his sons Isaac and Ishmael buried him in the cave of Machpelah.””
Isaac and Ishmael Bury Abraham

The Two Brothers at the Grave

Isaac is named first in the burial. This is notable: Ishmael is older. The order of naming is not by birth but by covenant standing. Yet both are present. The two sons whom Abraham separated — one sent east with gifts, one kept in the covenant line — meet again at their father’s grave. The text states no tension. They bury him together.

The cave of Machpelah was purchased by Abraham specifically for this purpose. Sarah is already buried there (23:19). It is the land Abraham owns by deed, in the heart of what was promised to his descendants. To be buried there is to be planted in the promise. Isaac will be buried there with Rebekah. Jacob will carry the bones of his father there.

The joint burial is a moment of quiet reconciliation the Torah never announces. It simply places Isaac and Ishmael side by side, naming them both, giving neither one the dramatic gesture. Two sons, one father, one grave. The text moves on. But the image is complete.

Key Hebrew
יִצְחָק וְיִשְׁמָעֵאל בָנָיו
Yitzchak v’Yishmael banav — Isaac and Ishmael, his sons. The word בָנָיו (banav, his sons) encompasses both. Neither is qualified or diminished. The Torah called them both his sons. Ishmael was promised his own blessing and nation (17:20). That promise was not erased by the choice of Isaac. At the grave they are both sons. The covenant line is Isaac’s. The fatherhood is Abraham’s for both.
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