Bereshit · בְרֵאשִית · Genesis

Jacob at the Well

וַיִשַּׁק יַעֲקֹב לְרָחֵל
Genesis 29:1–12
Genesis 29:11
וַיִּשַּׁק יַעֲקֹב לְרָחֵל וַיִּשָּׂא אֶת-קֹלוֹ וַיֵּבְךְּ
Vayishak Ya'akov l'Rachel vayisa et-kolo vayevk.
“And Jacob kissed Rachel, and lifted up his voice, and wept.”
Jacob at the Well

The Man Who Wept at the Well

Jacob lifts his feet — the Hebrew idiom for walking with renewed energy — and travels east. He arrives at a field with a well covered by a large stone. Three flocks wait beside it. The shepherds explain: they cannot water the flocks until all the flocks have gathered and they roll the stone away together. Then Rachel arrives with her father Laban's sheep. She is the first person Jacob meets in this new land.

Jacob rolls the stone from the well's mouth by himself. The feat is noted deliberately — the same stone that requires all the assembled shepherds to move, Jacob moves alone. He waters the flock of Laban his mother's brother. Then he kisses Rachel and lifts his voice and weeps. The weeping is not explained. Loneliness, relief, recognition of beauty, the memory of home — the text does not say. It only records the sound of a man arriving somewhere after a very long walk.

Jacob tells Rachel who he is: the son of her father's brother, the son of Rebekah. She runs to tell Laban. When Laban hears, he runs to meet Jacob, embraces him, kisses him, and brings him home. You are my bone and my flesh, he says. Jacob stays a month. Then Laban asks: what shall your wages be? He has a daughter named Leah and a daughter named Rachel, and a nephew who is in love, and twenty years of work ahead of everyone.

Key Hebrew
וַיִּשָּׂא אֶת-קֹלוֹ
Vayisa et-kolo — He lifted his voice. A Hebrew idiom for crying aloud. The phrase appears elsewhere in Genesis when characters weep openly: Esau when he discovers the blessing is gone, Joseph when he reveals himself to his brothers. Jacob weeps here at the well, before a word has passed between them. The text gives no reason. It only gives the sound. This man who calculated everything — the birthright, the blessing, the rods at the watering trough — is undone at a well in a foreign country by the arrival of one woman.
← PreviousThe Stone Pillar